In this highly original study of the cultural assumptions governing our conception of people with disabilities, Lennard J. Davis argues forcefully against 'ableist' discourse and for a complete recasting of the category of disability itself. Enforcing Normalcy surveys the emergence of a cluster of concepts around the term 'normal' as these matured in Western Europe and the Unit...(展开全部)

In this highly original study of the cultural assumptions governing our conception of people with disabilities, Lennard J. Davis argues forcefully against 'ableist' discourse and for a complete recasting of the category of disability itself. Enforcing Normalcy surveys the emergence of a cluster of concepts around the term 'normal' as these matured in Western Europe and the Unit...(展开全部)

What parts of morality ought the law to enforce? What considerations justify its enforcement? What is the relationship between the legal and social enforcement of morality? Are there principled moral limits that constrain the enforcement of morality? How should we think about the pragmatic limits to the effective enforcement of morality? These are some of the main questions add...(展开全部)

What parts of morality ought the law to enforce? What considerations justify its enforcement? What is the relationship between the legal and social enforcement of morality? Are there principled moral limits that constrain the enforcement of morality? How should we think about the pragmatic limits to the effective enforcement of morality? These are some of the main questions add...(展开全部)

艾里希•弗洛姆（1900—1980），美籍德裔犹太人，人本主义精神分析学派的代表人物，著有《爱的艺术》《逃避自由》《占有还是存在》《人心》等。弗洛姆十分重视对人与社会的关系的研究。他承认人的生物性，但更强调人的社会性，认为人的本质是由文化的或社会的因素而不是生物的因素决定的。他的思想融汇了弗洛伊德的精神分析学说和马克思的人本主义学说。

艾里希•弗洛姆（1900—1980），美籍德裔犹太人，人本主义精神分析学派的代表人物，著有《爱的艺术》《逃避自由》《占有还是存在》《人心》等。弗洛姆十分重视对人与社会的关系的研究。他承认人的生物性，但更强调人的社会性，认为人的本质是由文化的或社会的因素而不是生物的因素决定的。他的思想融汇了弗洛伊德的精神分析学说和马克思的人本主义学说。